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2018 Country Reports on Human Rights Practices: Burma
Myanmar is bordered by Bangladesh and India to its northwest, China to its northeast, Laos and Thailand to its east and southeast, and the Andaman Sea and the Bay of Bengal to its south and southwest. With a size of , square kilometres , square miles , Myanmar is the largest of the Mainland Southeast Asian states by area. As of , the population is about 54 million.
The Tibetan writing system (which dates from the 7th century) and the Burmese (dating from the 11th century) are derived from the Indo-Aryan (Indic). Read More.
This collection, which documents two generations of British aristocrats in colonial Burma, consists of two diaries, dating from to , and two scrapbooks, dating from to At the start or their voyage on the S. Kathleen, Annie Allen’s story is the central focus of the scrapbooks and from to , the diaries and the scrapbook, used together, provide a detailed and intimate view of the challenges of sea travel, the uncertainties of living in a very foreign country, and her joy at becoming a mother.
During the years of to , the scrapbooks document the Allen family’s life in Burma and their interest in Burmese culture, but also show the determined effort to remain close to family who remained in the British Isles. The life of Captain and Mrs. Allen’s daughter, Barbara, is documented through photographs, letters, and sketches. Although the family spent more than twenty years in Burma, their collection and display of ephemera show clearly how they stayed close to their British heritage by taking pride in the monarchy and celebrating traditional events, memorials, and practices.
Around , the focus of the scrapbooks seems to shift to Barbara Allen and her circle of friends, and in particular, her husband, Major George Cecil Brooke. The scrapbooks include material about their wedding, their trip to Buckingham Palace shortly after their marriage, and the birth of their son, John Henry Allen Brooke. Very little about the deaths of Captain Allen and Major Brooke, both of which took place early in , is included in these scrapbooks, but there are a considerable number of newspaper clippings about the extended family and friends of the Allens, Rayners, and Brookes.
It is unclear who actually created the scrapbooks, although, it appears that it may have been constructed by Barbara Allen’s descendants, since her own son and grandchildren are included. In total, the collection is extensive; within the scrapbooks are nearly six hundred items, including photographs, newspapers clippings, letters, and ephemera. The photographs date from both the 19th and 20th centuries, and many of the 19th century photographs were made by Watts and Sleens of Rangoon.
As a group, this collection gives a great insight into colonial life in Burma immediately following Burma’s incorporation into the British Empire.
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Burma has a quasi-parliamentary system of government in which the national parliament selects the president and constitutional provisions grant one-quarter of parliamentary seats to active-duty military appointees. The military also has the authority to appoint the ministers of defense, home affairs, and border affairs and one of two vice presidents, as well as to assume power over all branches of the government should the president declare a national state of emergency.
In the country held nationwide parliamentary elections that the public widely accepted as a credible reflection of the will of the people.
Disarmament and Resistance in Colonial Burma: A Case Study of the Chin Hills This manuscript, BCA, dating from Burmese Era
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MARRIAGE AND WEDDINGS IN MYANMAR
By dubwise , July 25, in Farang Pub – fun, entertainment and Expat life. Why are you bothering to date a girl in Thailand? Is it just for cheap Charlie sex? Burmese girls whether muslim or Buddhist are notoriously puritanical and conservative. She’s here to work and probably has known a life of terrible suffering and the last thing she needs is foolish westerners like you bothering her.
This is Thailand.
We have manuscripts dating back to the 17th century, early printed books, newspapers and periodicals, and modern research-level publications in the humanities.
To people who come to Burma for the first time there are two things about the status of our women that seem to impress them with particular force. My foreign friends have often told me that they are surprised to see an ordinary Burmese woman sitting at her stall in a bazaar, dressed in the usual htamein and jacket, her hair arranged on top of her head in the traditional manner, often smoking a cigar—and handling her trade with all the hard-headed business acumen of a man.
Or, in an agricultural family, the wife may be helping with the planting, the reaping, the winnowing. If her husband is a cartman, a Burmese woman may perform her share of the labor. You can see her in business houses, signing contracts and making decisions for the firm, or find her in any of the professions or in parliament. It all seems quite different from the familiar picture of the down-trodden, backward Asian woman.
Yet on a social occasion you will often find that the Burmese women cluster together on one side of the room and leave their men to talk to each other in a group of their own.
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Modern-day dating is a minefield of faux pas and unsolicited photos. Cover photo by Rasmus Steijner. What was inspired by St Valentine helping Christian couples wed in the 3rd Century despite a ban from the Roman emperor has now turned into a worldwide celebration that has been embraced by Myanmar.
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After over forty years of military rule, Myanmar, otherwise known as Burma, is finally breaking away from the past and opening its doors to the world. Gaston Bacquet reveals what daily life is really like in this once military state. On the corner of Maha Bandoola and Kon Zay Tan streets, in the heart of the Indian Quarter in the city of Yangon, tea shop buzzboys lay out the tables and coloured plastic stools where local men and women sit as they catch up on current events or quietly read the newspaper.
Taxis and trishaws are already running as locals go to work, or gather in parks for yoga and tai-chi practice. Daily life in Yangon is pretty much like being in a time capsule. Out on the sidewalks, thousands of people set up shops each day offering goods and services from street food, fixing umbrellas by hand, repairing sewing machines, cutting keys or selling smart and not so smart phones.
The Myanmar people are said to be amongst the friendliest in Asia. They are genuine and relaxed, respectful and humble. Yet, beneath all of this, lies a deep sense of pride, nationalism and almost blind love for their leader, Nobel Peace Prize-winner Daw Aung San Suu Kyi. The best place to get an idea of local idiosyncrasy and thought is by talking to locals in tea shops. Locals will also readily try to practice their English with foreigners and will happily discuss politics.
The Myanmar people are easygoing when they bargain and negotiations usually end with both parties smiling happily.
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Since its independence, Myanmar has seen a heavy and protracted conflict between its government and non-state actors. This conflict is characterized by fighting as well as a regular use of landmines, most of which are placed in the border areas. In addition to landmine contamination, Myanmar also has a high quantity of explosive remnants of war ERW dating back as far as to the Second World War.
Landmines and ERW contamination have been confirmed in approximately 50 townships out of townships in the country and in 10 States and Regions. It is estimated that more than five million people live in mine-contaminated townships.
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Women in Burma the country officially known as Myanmar are distinguished by their sunny, natural charm. Their lovely faces are notable for their dark and dreamy eyes, light skin, and silky dark hair. The stunning exotic appearance of most Burmese girls comes along with a modest yet wise personality. Education in Burma is encouraged and highly valued.
Many women obtain high degrees and occupy a privileged and independent position in their social as well as private lives. Marriage is taken very seriously by Burmese women.
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Family is extremely important to life in Myanmar. A great deal of importance is attached to extended-family relationships. Burmese families are also very close-knit. In Myanmar, families are perceived to have a collective reputation or face. In this way, the act of an individual can impact the perception of the entire family by others and the interests of the family supersede those of the individual. Most Burmese families have two or three children. Traditionally, several generations and extended family members lived together in the same household.
This is still common in rural areas; however, in urban areas, there are now many nuclear family structures. According to the national census taken in , the average household size is 4. However, in reality, it can be harder for the family to provide for themselves without the help of extra hands. Many families have domestic helpers to assist with the household operations. Furthermore, most adult children continue to live at home with their parents until they are married, or even longer.
They can leave home earlier, but not without a reason for example, having to relocate for a job. Families are generally matrilocal, matrilineal and patriarchal.
The more remote areas of Mon State and Kayin State are undiscovered areas of Myanmar offering spectacular nature and intriguing tribal culture dating back for many, many centuries in the […]. Enjoy the villages […]. This program combines many unique off-the-beaten path opportunities to experience local life and culture while enjoying the beach. Today, journey to Thanlyin village, which was the trading base for early 17th century Portuguese adventurer Philip De Brito.
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Understanding women in Myanmar is an essential step in understanding Burmese society as a whole. However, I decided to dedicate a special article on this topic mainly because there is a misconceived perception in this respect. This false perception is influenced partly by the image of women in neighboring Thailand and partly by projecting a Western perspective on Asian women. First of all it should be noted that Myanmar women enjoy equal legal rights to those of men, can own property, do not traditionally change any portion of their names upon marriage and, in the event of divorce, are legally entitled to half of all property accumulated during the marriage.
Their role is equal, but supportive and complementary rather than in competition with men and if they accept a role a step behind their menfolk, they do so freely and willingly. In terms of jobs, it is not uncommon for women run a home business, act as moneylenders or brokers for the sale of jewelry as for most Myanmar women business seems to come naturally. But as times change, both men and women are now entering business ventures or looking for a way to do so by searching for contacts.
For single and unskilled young women from the villages, domestic work is the most common vocation beyond agricultural labor. However, there are still some limitations, especially when it comes to religious matters. For instance, some areas within temples and shrines are not accessible to women and some Buddhist consider that divine enlightenment cannot be obtained by women, but only by men. For those who are interested in spending more time with a Burmese woman maybe as a life companion some personality traits may come in useful.
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